Friday, 22 January 2016

Business Trip to China

There is so much material on Business in China : 'How Chinese people do business', 'How Chinese business differs from the West', 'Do's and Don'ts of Chinese Business' etc

On my third trip to China, I had come as a different entity, a businessman. Not an intern, nor a teacher, but the Managing Director. I was to experience in all its glory, the renowned Chinese hospitality afforded to Western businessmen.

Here are a list of 8 Things which you typically see in a 'business in China' hand book, I will give you my take on if I experienced them and to what extent they are different from any other place in the world.


1. Friendship first, business second.

True. After leaving Beijing following a brief and enjoyable day in a surprisingly sunny Beijing, our first passage of time in China was spent with Xindi Afforestation. We had put a lot on the line for this trip, therefore it was very bizarre when on the first day spent with Mr and Mrs Xindi in their large tree nursery we didn't discuss our business collaboration once. It nearly brought me to fits of tears in laughter as it very much seemed that we had just been brought out to this very rural county to inspect someones field of trees.

This all changed in the morning after. Mr and Mrs Xindi came down after breakfast, and the first question was ' What do you need from us?'.

We'd passed the friendship test and ended up speaking about how we could make this work for the next 3-4 hours!

2. It takes time to close deals

False. Anhui SME Matchmaking event was an absolute hoot. Dad and I sat at a table as just like Dragons Den we pitched our green roof business to a row of different construction giants, trade companies, contractors, insulator manufacturer. Ok we weren't closing any deal with any tangible outcome, but we seemed to be shaking our hands after pretty much everyone meeting with a promise of 'co-operation' or 'collaboration'- the two buzzwords of the whole trip

True. There is always initial optimism but following that up is another matter.


3. Expect to be Wined and Dined

TRUE. This is very much evident. From a traditional village setting to a company formal affair, the Chinese love to sit around a table with lots and lots of food.


4. Mian Zi 面子

MianZi is the notion of not wanting your self-pride to be damaged.

True. We only really got a sense of this after our visit. Doing a Skype with Noveland, they were clearly having technical difficulties which they weren't able to solve for an hour.
When we finally got to speak with them, we were met with Mr Qiao's stonefaced expression as Spring spoke of camera explaining to us that Mr Qiao was very unhappy. He agreed to all our proposals.


5.Guan Xi 关系

GuanXi is the notion that business is done within your network of connections.

True. Mr Qiao, Noveland Chairman, was in his element on the evening we spent with him. As we gathered in Mr Qiao's office at the end of the day, we sat as Mr Qiao's array of friends came from their high-level positions- one character was in charge of 600 architects at China's oldest architectural firms. It was apparent to us that business would be a lot easier if we were to partner with Noveland.

6. BaiJiu 白酒

True. As we sat for our meal at Noveland, Mr Qiao sat us all down one by one. Then without further a due we had our 100ml jugs filled up and we began toasting each and every one of us in the room with mini-goblets of baijiu.

I, the youngest, got my full share and held my own. Directors, Chairmen, Chief Architects, we were all on the floor by the end of the night.




7. Gifts

It is said that you should not give watches (indicates time until death), flowers as well as a myriad of other objects.

True-ish. We had stocked up on whisky and the present went down well with our two main hosts. In return we received books, notepads, perhaps China has downscaled somewhat since the corruption cutdown.


8. Business Card Handling

Chinese people get hung up if they have not brought their business cards with them, and one is not introduced until they hand over their business card, the opposing person accepts it with two hands, looks over it and then puts it away in his top pocket.

True. One story related to this was a friend of Mr Qiao's had forgotten his business cards at the dinner on the Tuesday where he was utterly rat faced. The next day, he tracked us down as we went past his table to hand over his 名片, my Guo had turned out to be a Business Director of the city's water sanitation.



So, in retrospect, the business guides were apparently right about doing business in China, or at least we saw elements of this on show.

Friday, 14 August 2015

Chinese disasters and what meaning do they have?

Watching the live footage of the Tianjin explosion truly shocked me. It is an incident that should not have happened. The explosions were absolutely cataclysmic- like none I’ve ever seen before on live mobile footage. It is truly scary to see the power and destruction that is being safe guarded by other members in society. So what could have led to these explosions taking place in one of China’s most populated cities.

It is an annus horribilis for China’s incidents. A country that more than any is so insecure of its image from outside its borders that it meticulously screens any foreign content so that it portrays China in the most positive light. This year The Middle Kingdom has made the front pages for all the wrong reasons. As well as the Tianjin explosions, the up-turned boat on the Yangtze river had coverage, as well as woman that disappeared down an elevator. These events have had back-to-back worldwide coverage, and all share the similar veined mystery of the reasons for this happening. How long can you dismiss incidents like this as a freak occurrence.


Historically, in imperial China the Emperor was placed at the pivot between the cosmic natural order and the human social order as the “the Son of Heaven”. The Emperor’s good administration, leadership, led to order in the natural and social world where his citizens lived. However in the same token if there were deficiencies with the emperor, this led to disorder. This has led to instances of the Emperor being overthrown by the popular movement deeming the Emperor unfit to rule because of a bad crop. This led to a set of variables the Emperor needed to meet to ensure himself legitimacy.
The Imperial logic of legitimation involved securing domestic order, therefore stability came first.  Stability could be ensured through the old values of Truth, Benevolence and Glory. These values have never been conceded by the current CCP, rather stretched to accompany modernity to encompass some new contents and meanings


The legitimacy of the state is quite key here. Will it call this a intentional, callous act from a foreign party and use Glory to respond to it? Will it come out with the Truth and reprimand the guilty party? Will it use acts of benevolence to clear up this mess and support the families who have had to endure this terrible tragedy? 

I hope the truth comes out and nationalistic tendencies are quelled.

Sunday, 14 June 2015

What can you learn from looking at the 女 character?

The magic of learning Chinese characters is the story that is told to denote the meaning of each one. Some stories hold more validity than others. For instance, I remember my teacher telling our class that the word for 'beautiful 美' derived from 'big 大' + 'sheep 羊'. Who knew that beauty lie in big sheep!

The components of each character are made up of radicals and often another character that forms the pronunciation of the word. I believe the meanings of the radicals to denote core ideas, principles and values of Chinese people. The KangXi dictionary is organised by  all the 214 different radicals and separated by the amount of strokes. There are some radicals that are present in other characters more often than others. For example, the radicals ,  and 女, which mean 'mouth, day, heart and woman'. I wanted to take a look at the final character, 女, as I've seen it crop up in many different types of words.



I really was drawn to exploring this word after my Chinese teacher described the word for man formation as beingfield +strength, while the word for wife , was described as a woman doing the sweeping as broom is. I wondered if this plays into the Chinese psyche having characters for meanings that are frightfully archaic from modern-day society. Perhaps it still reflects large parts of Chinese society in the countryside that shows a deep reflection of the country’s roots. That being said, these ideas of patrimony are not aspired to today in China upward looking society. 


Characters where 女 appears

妻....wife
妹妹/姐姐 ....younger sister/older sister 
妊...pregnant
妈妈... mum

These words are to do with the woman's role and their unique capabilities. It is of no surprise to see the 女  radical.

Positive meanings

始.....  start
婚.....marry, in essense to take a wife,
嬛....good looking, attractive,
好... good

These words have positive connotations so it is not all doom and gloom for the woman. One could wonder though why its with the woman and the son radical that the 好 character, one of the most frequently used words, is formed.


Negative meanings  

妒....envy
嫌... dislike,
妨....hinder, obstruct, 
奸....adultery


Some words to support my theory that the woman character is more ofthen present in words with negative connotations than the male character. It gives the impression that envy is solely a woman trait and that woman are perhaps the ones obstructing others.


Everyday speech   

楼...floor of a building
接...receive
如...as, if, for example,
要...want

These are some other high-frequency words. I could not really find a pattern here at all. Although I did find it interesting to see 女(woman) + 西 (west) = 要(want). Does this mean that the woman in the West (of China) are wanted more than the ones in East.


Overall, the list shows that the woman radical, 女, appears in many different characters (there are also lots more which I have not learned yet and have not included). However, I theorise that the stories given to explain the characters of each other sex portray a more rosy outlook to men rather than women reflecting the patriarchal society of China. Further study could look at the changes made from traditional writing to the simplified that was brought in by Mao Zedong, who was an advocate for equal rights among workers and thus gave woman an added status among their male peers. It must be noted that everyone was on the same lowly peasant level status. But is this equality reflected in the characters, or is it just the agrarian lifestyle that is reflected. In any case, the Chinese characters and their stories given to them, represent the rich Chinese culture and should be celebrated even if there is a hint of archaic roles in society.